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Georgia on my Mind

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Political upheaval and Georgian tradition in Tbilisi

by Katerina Cizek

Published in the February/March 2004 issue.  » BUY ISSUE     

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tbilisi—It’s called a supra, a traditional Georgian feast that can last for four or five hours. The head of the table, always a man, acts as master of ceremonies for the evening, telling stories and showering toasts and praises on the other men. Women traditionally do not speak, nor do they join the men at the table, though exceptions are sometimes made for foreigners. Instead, they serve, and serve, and serve again, until the plates of food are piled on top of one another. Fat from the barbecued goat and the homemade cheeses congeals on the table and attracts flies. Every toast demands a full glass of wine and guests who refuse get a slap on the back for encouragement. Travel books call it “hospitality terrorism.”

Politics and religion are dangerous topics of conversation at a supra, at least here in Georgia, where, as my friend Salome says, you never know what might spark a revolution.

You could say that politics sparked the peaceful revolution that drove the president, Edvard Shevardnadze (“The White Fox”), out of office last November. Or perhaps it was the disarray into which the country, once one of the most affluent of the fifteen former Soviet republics, had plummeted during more than a decade of mismanaged independence, rife with government corruption, crime, civil war, bad roads, and rising poverty. But more probably, underneath it all, it was bad faith. People had had enough. The rigged election on the 2nd of November was the beginning of the end for the president.

I was in Georgia in September, working on a film. We hung out with Salome in Tbilisi and loved the city she showed us. She and her friends took us out and made us laugh. They were, like her, young, smart and committed, but they were also barely hanging onto their jobs, and there seemed no room for them in this Georgia. It was a bad time for average Georgians to be playing host to foreign visitors, but they made the best of it.

Temur Babluani – master filmmaker, close friend of President Shevardnadze, winner of the prestigious Silver Bear from the 1993 Berlin Film Festival– is not your average Georgian. He’s a domineering man in his fifties with white hair and enormous, drooping black eyebrows. An abrasive stutter – the result, his wife confided, of a blow to the back of the head when he was a homeless street kid – hardly impedes the bite in his barking voice.

For five days, he drove us across the country in a convoy of Lada jeeps with a special police escort, literally dodging the bullets of ancient Svan family feuds, stopping only to fix tires that had burst and to eat khachapuri (cheese pie) and drink fresh wine late into the night.

For our last supra together, on the eve of fall harvest season, Babluani insisted that we head out to Kakheti, in the wine region several hours’ drive outside Tbilisi. We invited Salome to help with the translations, as Babluani spoke little English or French. Babluani was patronizing towards Salome, but he seemed to like her and, in a gallant gesture, had even sent regards to her mother, a famous singer who had toured throughout the Soviet Union.

The supra got off to an unpleasant start. Babluani imposed us on a rural family that was clearly not well off. Tradition didn’t allow us to offer them money so I kept myself busy, helping the women while catching whispers of a secret drama among them. The family’s fifteen-year-old daughter had just run off with a boy and they were in no mood to pile plates of food in front of us. But tradition, and Babluani, demanded it.

Meanwhile, he was drinking heavily and proposing elaborate toasts, all dutifully translated by Salome. He toasted the beauty of Georgian wine. He told the story of the time his grandfather bumped into Stalin by the side of the road. He asked the men to propose toasts of their own. They toasted family values, they toasted women, they toasted fathers and sons. Salome translated it all faithfully.

Then Babluani began to tell a story about Shevardnadze, his president and friend. He said he hated it when people criticized Shevardnadze. Shevardnadze was the country’s only salvation. Babluani was not a political man, he stressed, but in times like these, it was imperative for him to defend his friend.

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