Boarding an old Russian train always tricks me. The compartments on the left, their solid brown doors latched open until bedtime, the red or blue plaid baggage stowed under the bunks inside, and the pervasive smell of old tobacco and lemon cleaning solvents all remind me of my first such trip, when the country was still shrouded in Soviet drab. Then, my parents had to translate my every expression of confusion or need. This time, I am with my cousin Anya, who pokes me at the door of the last cabin. “This is our . . . place,” she says in English thick with a liquid St. Petersburg accent.
An elderly, smooth-faced man minds our arrival from one of the two bottom beds. “We are there,” Anya tells me, pointing at the ceiling. “Top bunks? ” I try to clarify. “Up?”
“This is my cousin,” she answers, jerking her head toward me. “I’m from Peter.”
“Cousins? ” he asks doubtfully, his lips loose, fat, and purple. We explain that my father emigrated when he was thirty and that I was raised in America. Leonty is from a city on the Ural River, on his way to visit his son in Moscow.
Our introductions are interrupted by the huffy arrival of our last bunkmate, a grey-haired anthropology lecturer from Moscow State University. She wants to room with a friend and asks Leonty to switch. He isn’t interested. Pouting, the academic leaves after a few minutes to commiserate with her friend out in the corridor. Leonty shrugs and fixes his gaze on me.
“America is predictable,” he says, as if I had stated the opposite. “In Russia, you can never imagine what will happen.” The train lurches forward, and a sack of coal abandoned on the platform recedes into the distance.
Sixteen years of wild capitalism have introduced glitzy supermarkets, high fashion, modern cars, and expensive restaurants to Russia, but its trains, by and large, remain static. The same wool blankets are folded at the foot of each bed in the same overheated compartments. And the train remains one of the few places where a habitually reserved people will stay up all night talking with strangers from another country.
Russians themselves haven’t changed in many ways, despite new-found wealth and freedom. The same topics occupy daily conversation: art, books, philosophy — and grievances. “These are awful tickets,” the anthropology lecturer complained earlier. “One of my students got them for us. We tried to change them so we could sit together, but . . .” Then she shrugged, the elemental expression of a Russian’s passive frustration with life, the system, the hopelessness of the situation. Before giving up on Leonty, she detailed the merits of Moscow’s current art exhibits.







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