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The use of composite drawings based on eyewitness accounts for identifying criminals has its origins in the nineteenth century, but the first commercially available system — one not dependent upon the skills of trained forensic artists — was Identi-Kit, introduced by the Townsend Corporation in the US in 1959.

The original Identi-Kit consisted of a series of transparent cards, or foils, on which different types of facial features and accessories were drawn, arranged in a simple wooden box. To assemble a likeness to descriptions provided by witnesses, a police officer or witness would have a broad variety of eyes, noses, lips, ears, foreheads, jaws, and so forth to mix and match, one on top of the other. After the system was purchased in the late 1960s by the legendary gun manufacturer Smith & Wesson, a new version of Identi-Kit emerged that used photographic foils to render the choice of features more precise and realistic. More recently, mechanical composite drawing kits like Identi-Kit have been replaced by specially designed software.

The version of Identi-Kit used in the current project has photographic foils and was used by the rcmp beginning in 1976. The severe limitations of this method of creating composites for identifying criminals is evident. The forty or so types of each individual feature in the kit have little hope of reflecting the infinite nuances of the human face, and indeed research suggests that Identi-Kit makes it more difficult for witnesses to identify criminals. (Today the rcmp relies on sketches by trained forensic artists.) But when applied to oneself in the form of a self-portrait, it can be revealing of the way a person sees his or her self and appearance.

BONUS: View five more Identi-Kit portraits in our online-only gallery.
Twelve Canadians were photographed, asked to construct self-portraits using Identi-Kit, and then interviewed about their experiences of the process and themselves. The result is a study in the complexity and conflictedness of identity, of the subtle disjunctions between how we look from the outside and how we think of ourselves from the inside.

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MARCH 2010
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