The government of Canada gave my family our first apology, for the internment of Japanese Canadians during World War II, in 1988. I was seventeen, and I don’t remember any of it. I had other things to worry about. My mom had just left my dad, Bob Miyagawa. She’d cried and said sorry as my brother and I helped her load her furniture into the back of a borrowed pickup. Her departure had been coming for a while. At my dad’s retirement dinner the year before, his boss at the Alberta Forest Service had handed him a silver-plated pulaski, a stuffed Bertie the Fire Beaver, and a rocking chair. My mom, Carol — barely forty years old and chafing for new adventures — took one look at the rocking chair and knew the end was near.
Three months after she left, on September 22, Brian Mulroney rose to his feet in the House of Commons. The gallery was packed with Japanese Canadian seniors and community leaders, who stood as the prime minister began to speak. “The Government of Canada wrongfully incarcerated, seized the property, and disenfranchised thousands of citizens of Japanese ancestry,” he intoned. “Apologies are the only way we can cleanse the past.” When he finished, the gallery cheered, in a most un–Japanese Canadian defiance of parliamentary rules.
The clouds may have suddenly parted in Ottawa; the cherry blossoms in Vancouver may have spontaneously bloomed. I missed it all. It was graduation year. Every day after school, I worked at West Edmonton Mall, diving elbow deep in Quarterback Crunch ice cream so I could save up for a pool table. Weekends, I visited my mom at her new place, a small apartment within walking distance of the tracks by Stony Plain Road.
Up until then, and perhaps to this day, being half Japanese had just been something I used to make myself unique. A conversation starter. A line for picking up girls. The internment my dad and 22,000 others like him suffered was something to add to the story. It increased the inherited martyr value.
I didn’t get many dates.
Four years earlier, when Brian Mulroney was leader of the Opposition, he’d asked Pierre Trudeau to apologize to Japanese Canadians. Exasperated, Trudeau shot back, “How many other historical wrongs would have to be righted?” It was Trudeau’s last day in Parliament as prime minister. He finished his retort with righteous indignation: “I do not think it is the purpose of a government to right the past. I cannot rewrite history.”
Trudeau must have known that the apology door, once opened, would never be closed. Mulroney might have known, too. Redress for Japanese Canadians was the beginning of our national experiment with institutional remorse — an experiment that has grown greatly over the past twenty years, intertwining itself with my family’s story.
I like to look at the glass as half full: my parents’ divorce was not so much a split as an expansion. They both remarried, so my kids now have more grandparents than they can count. And I’ve gained the most apologized-to family in the country — maybe the world.
I watched Stephen Harper’s apology for Indian residential schools with my dad’s wife, Etheline, on a hot night in the summer of 2008. Etheline was the third generation of her Cree family to attend an Indian mission school. She went to Gordon Residential School in Punnichy, Saskatchewan, for four years. Gordon was the last federally run residential school to be closed, shutting down in 1996 after over a century in operation.
When I talked to my mom in Calgary afterward, she casually mentioned that her second husband, Harvey’s father, had paid the Chinese head tax as a child. Harper apologized to head tax payers and their families in 2006.











