The Walrus Blog

As They Like It

Good food vs. good service

Associazione Verace Pizza NapoletanaWhat does it mean to provide good service? The definition can change depending on the situation; you don’t go into a meal at Puck N’ Wings with the same expectations you might have for an evening at a Mark McEwan restaurant. Increasingly, though, the typical relationship between customer and establishment, in which meeting the needs of the former is the core of a good business strategy for the latter, is being challenged. These days, it’s becoming trendy for restaurants to tell patrons how it is, and even to purport to school them in certain culinary matters. In this model, it is the expert, as represented by the business, that is always right, and the responsibility of customers to recognize their good fortune at being able to dine someplace sophisticated enough to demand respect.

In Toronto, the most notorious example of this is the Italian restaurant chain, Terroni, which is infamous among food lovers for taking a hard line on condiments, substitutions, and so on. At Terroni, if I want Parmesan cheese on my pasta but the combo doesn’t meet the restaurant’s standards of authenticity, my server will outright refuse me the cheese. The reasoning for their stance is outlined on the restaurant’s website, which states: “There’s a great satisfaction in preparing something that’s been prepared the same way for a hundred years. We respect tradition and work hard to prepare our food as authentically as we can.” (Apparently they don’t like substitutions in matters of vocabulary, either.) In other words, this is the way they do it in Southern Italy, and if you don’t like it, try Pizza Pizza.

Variations on the theme can be found throughout the city. At Pizzeria Libretto, a much-lauded joint on the bustling Ossington strip, it’s a point of pride to be the only place in town that has been certified by the Vera Pizza Napoletana, a.k.a. the pizza police. Libretto’s website (which actually has an “Ideology” section) echoes Terroni’s:

Libretto aims to be loyal to what real pizza is, invented in Naples using local natural ingredients, cooked in a wood fired oven at extremely high heat to achieve a charred, blistered crust…Pizzeria Libretto makes the only certified Vera Pizza Napoletana in Toronto, using the guidelines set out by the Verace Pizza Napoletana Association and as set out by the Italian Government and the European Union. This strong statement is backed by our commitment to specifically selected high quality ingredients, made in a traditional manner with old world equipment.”

Again, the gist is clear: the average guest obviously doesn’t know what real pizza is, so we’re telling them, and they should be thankful to us for operating at such an exacting standard.

It’s not just pizza joints. A recent article in the Globe and Mail profiled a new collective of independent coffee shops that call themselves the Toronto Coffee Conspiracy. According to the article, the TCC is “a united group of like-minded ‘third wave’ independent cafés hoping to spread and promote café culture throughout the city.” It quotes Alex Tran, co-owner of the coffee shop Blondie’s, as saying that “One of the goals of the TCC is to show people the difference in quality between our shops and something like Starbucks.” I’m no fan of Starbucks’ coffee, but the statement comes off as a somewhat arrogant in its implication that the vast majority of coffee drinkers aren’t smart enough to know what real, authentic coffee should taste like.

There are positive sides to this. It’s not difficult to see the approach as a welcome antidote to the kind of decadent self-indulgence that has fueled North American consumer culture in the past decades — a reproach to the idea that we should always have it our way, right away, in as large a quantity as possible. And using fresh ingredients, knowing where your food comes from, and learning to appreciate the traditions behind it are all good things.

However, the we-know-better attitude overlooks one of the fundamental truths of the hospitality industry: the restaurant is playing the role of host, the patron of guest, and a gracious and generous host is always better than a resentful or pedantic one. I like to be educated about my food by someone who is knowledgeable and passionate, but dinner is not best served over lectures. Imagine, for a moment, eating a meal in someone’s home, asking them to pass the salt, and being told that you’re not allowed because salt will spoil the purity of the dish. You probably leave that person’s home thinking they’re a bit of an asshole, regardless of how good the food was.

I recently went out for dinner at one of my favourite restaurants, Mount Everest, which, in my estimation, serves Toronto’s best Indian food. My wife and I have been going there since it opened, so we have a good relationship with the owners to begin with, but the quality of service during our recent visit still impressed me: when the staff learned it was my birthday, they not only proffered a complimentary dessert, but also gave me a gift voucher for my next meal. That may be an exceptional move on their part. But they were just as gracious before they knew it was a special occasion: upon ordering, when I asked how hot the vindaloo was, the server responded, “How do you like it?” “Spicy, but not spicy enough that I can’t taste it,” I told him. “Perfect,” he said. It may not have been prepared to exactly according to the recipe passed down from the proprietor’s grandmother, or inscribed in whatever holy book sets out the rules for a good curry, but it was what I wanted, and the way the server made me feel like a valuable equal in the dining experience left me feeling much more content than I would have had I learned the precise level to which a vindaloo should be spiced — but been unable to eat it because it threatened to dissolve my stomach lining.

The practice of leaving things to the chef has a legitimate history, especially in Japanese cuisine, where the concept of omakase dining allows diners to cede complete control of the meal to an expert chef. (The word means something akin to “entrust.”) But while a top tier sushi chef like Kaji will craft each omakase menu according to the season, the best available fish, and other variable factors, making for a unique experience each time and presenting the meal in the manner of a complete artwork, the menu at places like Terroni doesn’t change that often: my spaghetti Bolognese is going to be the more or less the same every time, so their refusal to give me hot sauce for it seems less like a carefully calibrated move to maintain the integrity or continuity of the meal, and more like simple snobbery. Dining-as-education has its benefits, but when it comes to good service, authenticity shouldn’t come at the cost of that contented feeling you get when you leave a restaurant feeling as though you’ve left the house of a good friend.

(Logo courtesy Associazione Verace Pizza Napoletana)
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  • Michele Champagne

    Since when are waiters, cooks, chefs or restaurant owners supposed to be like psychologists? Who talk it over and help make you feel better about yourself?

    If a restaurant is open to making changes, fine. If a restaurant is not open to making changes, fine. Its just a different approach. No reason for finger pointing.

    I would argue that this “me and my personal taste are the centre of the world” attitude and finger pointing article are actually far more snobby.

  • bp

    I sense some snobbery in this article, but it’s coming from the author. If a business is very precise about what they offer, good for them. Terroni has defined themselves very specifically and I can really appreciate that. They are obviously very successful in being clear about their concept. More business should be like this. Pizza Libretto is also offering something unique and they are also being very clear in what they offer. If you want authentic Neapolitan pizza go there, if you want something else go elsewhere.
    Your example about the salt at a friends house is ridiculous. The amount of salt you like is a matter of taste. The region, history and way a product is produced is a matter of heritage. This is why the EU has government bodies trying to protect these things.
    Please open your mind a little and be open to try something a little different than what you are used to. Again, good for all these businesses mentioned that have some integrity and are shaking things up.

  • Bert

    Reading those first two comments, I see there’s probably a market for diners looking to be schooled by their restaurants rather than get the food and flavours they want.

    It’s the same people, I imagine, who have their birthday parties at a cooking school or have wine-tasting nights at their friends’ places rather than wine-drinking at their friends’ places.

    It’s characteristic of a class of people who came of age in universities, paying to be told right from wrong, good from bad. There’s nothing wrong with it, of course – learning from experts is a good thing. But there’s a neurotic outcropping, a mania for self-improvement that often afflicts the comfortable and withholds the most exquisite pleasures from them unless they can take away from the experience something external, something verbal, some skill or fact that proves they were there and proves they were improved by the experience. It’s this generation’s equivalent of the 1950s vacation slide show.

    The fact is when you pay someone to cook and serve you a meal, you’re putting your trust in them to give you a good meal, and possibly a good evening. Unless you’re 19 and unformed, however, you’ve built up a context of knowledge and taste. Life may be a process of continual education, but it’s not continually building from scratch. If you like everything about a place except the fact that its pizza Margherita could use a little dried basil in addition to the fresh leaves, the restaurant should accommodate you. If they don’t, they’re not doing their job, which is to serve customers.

    That original neapolitan pizza was cooked the way it was to cater to contemporary local taste. It survived because it continued to do so. And you can be sure that in any of those little shops where those original pizzas were made, if a customer came in and asked for extra olives on the thing, the pizza-maker would put extra olives on it.

    Restaurants are here to serve us food we want to eat first, and possibly educate us and our palates second. A restaurant fails if it places the latter ahead of the former.

  • http://www.livableincome.org Victor Lau

    Exactly. Well Said!

    I’m glad you have at least one favourite restaurant that treats you like a ‘friend’.

    In Regina, Sask. there used to be a West Jamaican restaurant called Brown Sugar! Great meals all the time and refreshing drinks. Very relaxed dining and enjoyable atmosphere.

    Too bad that the lady operator/chef closed down and moved away for her daughter’s education.

    Keep up the good writing.

  • Daria

    I found this article to be extremely snobby as well. I enjoy all of these little indie cafe’s that are sprouting up in TO, and I have never once felt like they think that the average customer doesn’t know what real coffee is. I feel as though they are passionate about what they do, and take it seriously, and are excited to share this passion with their community. And to “Bert”, fyi, I like these places, as well as Pizzeria Libretto a fair bit, and I do not at all fit your description of the class of people who are drawn to these types of businesses. In fact, I am probably the furthest thing from your description. Please do not group people like me; people who appreciate quality and culture and good food, into your little generalization of those who “have their b-day parties at cooking schools”, or who “payed to be told right from wrong”. So very untrue.

    And another side note, Pizzeria Libretto does change things on their menu if asked. I am a vegetarian and I always get substitutions. They are in fact, quite pleasant about it. Perhaps if you are nice to people, they will be nice to you. It’s simple, but it works.

  • Alexandra

    This is all pretty hilarious, all this parsing of snobbery. I didn’t find the article snobby, but I don’t find Libretto snobby either. Who knows, maybe I’m a snob, but I thought this was an interesting and well-written article (I especially liked the bit about “substitution in matters of vocabulary”) and I quite enjoyed it.

    I wonder if the issue isn’t “substitutions” so much as “nomenclature.” Obsessing over what qualifies as a “real Neapolitan pizza” or whatever doesn’t seem condescending to me, it just seems Italian. The continuity of a dish over time isn’t just culinarily important to many Italians, it’s culturally important too. In my experience, Italian home cooks cater to the diverse tastes of family members and friends for sure, but they tend to be quite rigid when it comes to what a dish is called. For example, my nona made a great Spaghetti Bolognese, but I didn’t like ground beef. She modified it for me every time, and happily, but it wasn’t Spaghetti Bolognese any more – it was “Alexandra’s Spaghetti.”

    Just a thought. I don’t know anything about food. But I do think that a lot of what Libretto & the like are trying to do is stabilize the definition of dishes, as opposed to proscribe public taste.

  • Pizzaman P

    Pizzeria Libretto’s web site says: “Pizza is a MUCH more specific thing, invented in Naples in the 18th century and an important part of their life and culture. ”

    According to all my Italian relatives (who live just outside Naples), Ppizza is neither a ‘specific’ dish, nor was it ‘invented in the 18th century’. It is a much more ancient dish and was originally a poor peasants’ food, which incorporated whatever leftover scraps there were in the kitchen, cooked on whatever passed for bread.

    What was ‘invented in 18th-century Naples’ was a wonderfully romantic story — based on an excellent recipe, of course — that is successfully used to make money off of restaurant patrons looking for a good story.

  • http://www.walrusmagazine.com/blogs/2010/04/21/call-it-a-ritual/ The Walrus » Canada’s Best Magazine

    [...] a collective affair, the main social event of the day. (This is one point in favour, by the way, of certain restaurants that follow culinary rituals with a particular [...]


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