
You’d think I’d know better. After spending the better part of three years examining the course of American pop culture in the Muslim world, I’ve waded into another fraught cultural cage match, thus inviting a second volley of apparently endless, staggeringly well-argued commentary and hate mail. Woe is me, and all that. The reaction to “Cape Flats Calling,” my Walrus Blog post on the so-called Zef-rap outfit Die Antwoord, along with the general interweb frenzy regarding the band, is a reminder that 150 years after Manet outraged the Paris salon with his Olympia remix, art can still get folks hot under the collar. Millions of Die Antwoord–related bits and bytes have been uploaded, a fair bit of actual ink has been spilled; it thus appears that a quick revisit is called for.
Die Antwoord are a white South African rap group, lead by a gangly fellow named Ninja, who channel (or appropriate, or ape, depending on your view of these things) Cape Town Flats–coloured gang culture, creating a mash-up of grime, rave, and old-school hip hop. In early February, after a number of influential blogs picked up on their free-to-download album $0$, they became the first genuine internet phenomena of this brand new decade. Entirely complicit in all the promotional brouhaha, Die Antwoord have surfed the capricious wave of Web 3.0 on, some say, the backs of a marginalized community who will decidedly not be joining them on the stage at Coachella. The band is now negotiating with the home of the Black Eyed Peas, Lady Gaga, and M.I.A., Interscope Records. Them’s the big leagues.
If journalism is literature in a hurry, then web-journalism is literature at warp speed. In my first post, I made a number of errors — since corrected — that somehow escaped the sentinels at my normally impenetrable factual firewall. For those, I was rightly taken to task. Interestingly, a measure of the criticism directed my way comes from a piece on indie music Mecca Pitchfork, in which Ninja called my assessment of their music “quite fuckin’ brilliant.” I have thus been labeled a Die Antwoord booster, as if the brokest band in the known universe sent a Lear Jet round to schlep me off to gigs, softening me up with tik, coconut bongs, and luxury guided tours of Cape Town’s ghettos. There was also some suggestion that Die Antwoord’s popularity was driven mostly by the fervour of people just like me, white South African expatriates who spend their time in Australia, the UK, and Canada trawling the net for: (a) anything that confirms the fact that SA is now an unlivable disaster zone rife with violent crime, thus validating their decision to emigrate, and (b) anything that scratches their paradoxical itch for home. But Interscope does not consider signing bands based on the listening requirements of white ex-Johannesburgers; Die Antwoord must thus be considered a genuine global pop cultural phenomenon. It’s worth considering why that may be. (more…)

Twenty years ago today, in the single most important moment in 360 years of South Africa’s blood-drenched history, Nelson Mandela walked away from Victor Verster Prison a free man. February 11* is a hallowed day in the local calendar. It may therefore seem inappropriate to profile a noisy, profane rap act named Die Antwoord (Afrikaans for “the answer”) by way of celebration. But, as Mandela marched out of jail into the future, he knew that his release posed a difficult question: Can South Africa transform into a nation united and governed by principles other than race? Die Antwoord, who appear to occupy an entirely different universe from Mandela, are the most articulate answer he could have hoped for.
Over the course of the past ten days or so, the band have been propelled by the likes of Boing Boing, Twitter, Pitchfork, Reuters, et al into the very maw of Fame 3.0. As lead rapper Waddy, a.k.a. Ninja, puts it: “Look at me now! All over the interweb.” Indeed, only two weeks ago, Ninja and his sidekicks Yo-landi “Rich Bitch” Vi$$er and the flabby DJ Hi-Tek were paying dues; now they’re rolling in nunchaku. For their international fans, Die Antwoord are exotic, furious, and, most importantly, new. But what their lyrics mean — or what they stand for precisely — no one in Brooklyn or Paris or São Paulo can say.
Ninja is, at first glance, your typical white trash rapper. He wears his hoodie low; his rangy body is marked with crude tattoos. It takes a second or two to realize that Run-D.M.C. were playing Applebee’s buffets by the time they were of Ninja’s vintage: he is closer to middle age than middle school. He raps in a scattershot mixture of English and Afrikaans; his accent is unfathomable. His lyrics reference the minutely specific to the hip-hop generic: “If you don’t like funerals, Ninja says don’t kick sand in his face,” recalls a South African peanut-butter commercial from the ’80s; “too hot to handle, to cold to hold,” fist-bumps vintage MC Hammer. The clue to Die Antwoord’s raison d’être hides in the intro of their astonishing debut album $O$, where Ninja informs us that, “I represent South African culture. In this place, you get a lot of different things…Blacks. Whites. Coloureds. English. Afrikans. Xhosa. Zulu. Watookal. I’m like all these different people, fucked into one person.” Then Ms. Vi$$er pipes in, dismissing him with a high-pitched “Whateva, man.” (more…)
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