
Twenty years ago today, in the single most important moment in 360 years of South Africa’s blood-drenched history, Nelson Mandela walked away from Victor Verster Prison a free man. February 11* is a hallowed day in the local calendar. It may therefore seem inappropriate to profile a noisy, profane rap act named Die Antwoord (Afrikaans for “the answer”) by way of celebration. But, as Mandela marched out of jail into the future, he knew that his release posed a difficult question: Can South Africa transform into a nation united and governed by principles other than race? Die Antwoord, who appear to occupy an entirely different universe from Mandela, are the most articulate answer he could have hoped for.
Over the course of the past ten days or so, the band have been propelled by the likes of Boing Boing, Twitter, Pitchfork, Reuters, et al into the very maw of Fame 3.0. As lead rapper Waddy, a.k.a. Ninja, puts it: “Look at me now! All over the interweb.” Indeed, only two weeks ago, Ninja and his sidekicks Yo-landi “Rich Bitch” Vi$$er and the flabby DJ Hi-Tek were paying dues; now they’re rolling in nunchaku. For their international fans, Die Antwoord are exotic, furious, and, most importantly, new. But what their lyrics mean — or what they stand for precisely — no one in Brooklyn or Paris or São Paulo can say.
Ninja is, at first glance, your typical white trash rapper. He wears his hoodie low; his rangy body is marked with crude tattoos. It takes a second or two to realize that Run-D.M.C. were playing Applebee’s buffets by the time they were of Ninja’s vintage: he is closer to middle age than middle school. He raps in a scattershot mixture of English and Afrikaans; his accent is unfathomable. His lyrics reference the minutely specific to the hip-hop generic: “If you don’t like funerals, Ninja says don’t kick sand in his face,” recalls a South African peanut-butter commercial from the ’80s; “too hot to handle, to cold to hold,” fist-bumps vintage MC Hammer. The clue to Die Antwoord’s raison d’être hides in the intro of their astonishing debut album $O$, where Ninja informs us that, “I represent South African culture. In this place, you get a lot of different things…Blacks. Whites. Coloureds. English. Afrikans. Xhosa. Zulu. Watookal. I’m like all these different people, fucked into one person.” Then Ms. Vi$$er pipes in, dismissing him with a high-pitched “Whateva, man.” (more…)
One of the problems with writing about developing-world technology is that all too often the sexy tech is useless, and the useful tech is deeply unsexy. Innovations that actually change lives in a profound and meaningful way are frequently grimy, clumsy, noisy and ugly. Like this donkey:
That’s not quite a non sequitur. What you have in this photo (taken a four-hour walk from the nearest road in the foothills of Colombia’s Sierra Nevada mountains) are two eras of technology, side by side: animal power, and in the hut behind it, hydro power.
Hill country is rough country. Think Appalachian hillbillies, Bosnian ethnic cleansing, Bolivian coups, Nepali Maoists, Papua New Guinea blood vendettas, Colombian paramilitary strongholds, the Rwandan genocide, Osama Bin Laden’s hideout: all lands of steep, barely accessible hills and valleys, bloody tribalism and abject poverty. (I’ll concede Switzerland as the exception that proves the rule.) (more…)
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Legong: I know I am replying to this pathetic, racist statement a little late and the whole ignorant rant probably doesn’t even deserve a reply. Wanhenglo, if we were all to generalise about...
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